squanderer, scatterer

, aor. , inf. n. بَدٌّ: see 2. ― -b2- بَدَّ رِجْلَيْهِ He parted his legs, or straddled, (S, M, K,) in the stocks, or otherwise. (M.) ― -b3- بَدَّهُ, (M, K,) aor. and inf. n. as above, (M,) He removed with it, withdrew with it, drew away with it, [or drew it away, from its place,] (M, K,) namely, a thing. (M.) ― -b4- He made him (namely, his companion, M) to retire, or withdraw, far away; and to refrain, forbear, or abstain; (M, K;) عَنِ الشَّىْءِ from the thing. (M.) ― -b5- أَنَا أَبُدُّ بِكَ عَنْ ذٰلِكَ الأَمْرِ I will defend thee from that thing, or event, by repelling it, or averting it, from thee. (M, L.) ― -b6- بُدَّ عَنْ دَبَرِ الدَّابَّةِ It (a felt cloth) was cut, or slit, so as to be clear of the galls, or sores, on the back of the beast. (M, TA.) -A2- بَدَّ, (M,) second pers. بَدِدْتَ, (S, K,) aor. يَبَدُّ, (M,) inf. n. بَدَدٌ, (T, S, M, K,) He (a man) was, or became, wide between the thighs, (ISk, T, S, M, K,) by reason of abundance of flesh: (ISk, S, M:) or wide between the arms; (K;) having the arms far from the sides: (M:) or wide between the shoulder-joints: (M:) or large in make, having one part far from another. (M, K.) ― -b2- Also He (a quadruped, ISk, T, S, or a horse, M) had his fore legs far apart: (ISk, T, S, M:) or he (a horse) had his fore legs far from his sides: (Lth, T:) and he (a camel) had his elbows far from his sides. (T.) -A3- بَدَّ قَتَبَهُ, aor. , He furnished his camel's saddle with what are called بِدَادَانِ and بَدِيدَانِ (S.) [See بِدَادٌ]

, inf. n. تَبْدِيدٌ, He separated, disunited, dispersed, or dissipated; (S, M, A, Mgh, L, K;) as also ↓ بَدَّ, aor. , inf. n. بَدٌّ: (S, L:) or the latter has this meaning, and the former signifies he separated, disunited, dispersed, or dissipated, much. (Msb.) ― -b2- He (a man) gave his equal share of the expenses for a journey. (IAar, T.) [See also 3.] -A2- He (a man) was, or became, weary, tired, or fatigued: (IAar, T, M, K:) or he drowsed, or slumbered, while sitting, without sleeping. (K.)

, (T, K,) inf. n. مُبَادَّةٌ (M, K) and بِدَادٌ, (T, M, K,) with which the subst. ↓ بَدَادٌ is syn., (M, and mentioned also in a MS. copy of the K, and in the CK, and in the TA, but not as from the K,) as also ↓ بِدَادَةٌ, (TA, as from the K, but not in the CK nor in my MS. copy of the K,) The people, or company of men, contributed what was necessary to be expended (in a journey, T, M, L), each man giving something, and then collected the sum, and expended it among themselves. (T, M, L, K.) In a copy of the K, for يُنْفِقُونَهُ, is erroneously put يُبْقُونَهُ. (TA. [In the CK, يَبْقُونَهُ.]) Accord. to IAar, بِدَادٌ signifies The contributing equally for the purchasing of corn, or food, to eat: and also a people's having money, or property, divided into lots, or portions, and distributed in shares among them: (L:) [and] accord. to the same, the dividing property among a people in shares. (T. [See also 4.]) ― -b2- Also, بادّهُ, (M, A, K,) or بادّهُ فى البَيْعِ, (S,) inf. n. مُبَادَّةٌ, (S, A, K,) or مُبَادَدَة, (TA,) and بِدَادٌ; (S, M, A, K;) and so ↓ بَايَعَهُ بَدَدًا, (S M, K,) or مُبَادَّةً; (A;) He bartered, or exchanged commodities, with him; syn. عَارَضَهُ بِالبَيْعِ, (M, A, * L,) and بَاعَهُ مُعَارَضَهً: (S, K:) from the saying, ٰهٰذَا بِذُّهُ, and بِدُّهُ, “ this is the like of it: ” (L:) from IAar. (M.) ― -b3- [See also بُدٌّ.]

, (As, T,) and ابدّ بَيْنَهُمْ العَطَآءَ, (S, M, L, K,) and أَبَدَّهُمْ العَطَآءَ, (M, A, Mgh,) He divided among them the gift, giving to each of them his lot, or share, or portion, (S, M, A, Mgh, L, K,) singly, not giving a portion to be shared by two: (As, T, M, * Mgh, L:) said with respect to food and property and any other thing. (M.) You say, أَبْدَدْتُهُمْ المَالَ وَ الطَّعَامَ I divided among them, in shares, the property and the food. (IAar, T.) [Hence,] أَبِدِّيهِمْ تَمْرَةً تَمْرَةً (T, S, A, Mgh, from a trad.) [Give thou to each of them a date; or] distribute thou among them to each a date: (T:) said by Umm-Selemeh, (T, A, Mgh,) to a slave-girl, when beggars had become numerous. (A.) إِبْدَادٌ in relation to a gift signifies The giving [persons] one by one; and قِرَانٌ, the “ giving two by two. ” (A 'Obeyd, T.) [See also 3.] ― -b2- يُبِدُّهُمْ is used by a poet, referring to a saying, and is explained by IAar as meaning It (the saying) shall be distributed among them (يُفَّرقُ فِيهِمْ); opposed to يَجْمَعُ [i. e. يَجْمَعُهُمْ; which shows that the former means it shall be addressed to them one by one, or separately]. (M, TA. [The author of the former adds, “ I know not, in discourse, أَبْدَدْتُهُ as meaning فَرَّقْتُهُ: ” but this is not what I Aar means.]) ― -b3- أَبِدَّهُمَا نَعْجَتَيْنَ Allot thou to them (namely, two lambs,) two ewes, to each lamb a ewe, to suckle it: said when one ewe is not sufficient for both the lambs. (T, * S.) ― -b4- ابدّ ضَبْعَيْهِ He extended his upper arms, separating them from his sides, in prostrating himself in prayer. (T, A, Mgh, L.) ― -b5- ابدّ يَدَهُ إِلَي الأَرْضِ He extended his arm, or hand, to the ground, or earth, (T, S, Mgh, L,) as one does when he takes up something from it. (L.) ― -b6- ابدّ نَظَرَهُ He prolonged his look. (T, L.) And ابدّهُ بَصَرَهُ (T, A, L) He prolonged his look at him, or it; as one does when he sees a thing that he dislikes. (T, L.)

It (a thing, S, M, L, and a people, or company of men, T, L) became separated, disunited, dispersed, or dissipated; (T, S, M, L, K;) [as also ↓ بَدْبَدَ, for its inf. n.] بَدْبَدَةٌ likewise signifies the being separated, disunited, &c. (AA, T.) -A2- تبدّدوا شَيْيأًا They divided a thing among themselves in lots, shares, or portions, (K,) equally. (TA.) ― -b2- تبدّد صَدْرَ الجَارِيَةِ It (an ornament) occupied the two sides, (A,) or the whole, (K,) of the bosom of the girl. (A, K.) [See an ex. voce جَلِيفً.]

They removed to a distance, one from another. (Ham p. 823.) ― -b2- They went, or passed, two by two, each one of a pair removing, or withdrawing, with the other, or making the other to retire, or withdraw, far away. (M.) ― -b3- They went forth into the field [of battle], one to another: (A:) or they took their adversaries, or opponents, [with whom to fight,] (T, S, K,) each man his man; as also ↓ لَقُوا بَدَادَهُمْ: (K:) or this latter signifies they met their numbers, to each man a man. (T, S.)

They two took him on both sides of him, (T, S, K,) or came to him on both sides of him, (K,) with beating. (T, S.) ― -b2- السَّبُعَانِ يَبْتَدَّانِ الرَّجُلَ The two wild beasts come upon both sides of the man. (S, A.) ― -b3- الرَّضِيعَانِ يَبْتَدَّانِ أُمَّهُمَا (T, S, A *) The two sucklings suck their mother on either side, one from one breast and the other from the other breast. (T, A, * TA.) You do not say, يَبْتَدُّهَا ٱبْنُهَا, but يَبْتَدُّهَا ٱبْنَاهَا. (T, S.)

He was, or became, alone; independent of others; (S, M, L, Msb, K; in the first and last expl. by تَفَرَّدَ; and in the others, by اِنْفَرَدَ;) exclusively of others; (L;) without any to share, or participate, with him; or he had none to share, or participate, with him: (Msb:) بِهِ [in it; i. e. he had it, or kept it, to himself, exclusively, with none to share with him in it]: (K:) and بِكَذَا [in such a thing]: (S, L:) and بِرَأْيِهِ [in his opinion; i. e. he followed his own opinion only, with none to agree with him; or he was singular in his opinion]: (M, L:) and بِأَمْرٍ [in a thing, or an affair]: (L, Msb:) and بِأَمْرِهِ [in his affair]; meaning he obtained [absolute] predominance, or control, over his affair, so that people would not hear [or obey] any other. (A.) It is said in a trad., كُنَّا نَرَي أَنَّ لَنَافِىِ هٰذَا الأَمْرِ حَقَّا فَٱسْتَبَدْتُمْ عَلَيْنَا [We used to opine that we had a right to act in this affair, and ye have been alone the actors, predominant over us]. (L.) And you say, استبدّ الأَمْرُ بِفُلَانٍ, meaning (tropical:) The thing, or affair, overcame such a one, so that he could not manage it well, or thoroughly. (A.)

, inf. n. بَدْبَدَةٌ: see 5.

as signifying A separating oneself, or an artifice whereby one may avoid a thing or escape from it, (MF,) or an avoiding a thing, (Msb,) is not used but in negative phrases, (Msb, MF,) except by post-classical writers. (MF.) You say, لَا بُدَّ مِنْ كَذَا (T, S, M, &c.) There is no separating oneself from such a thing: (AA, T, S, A, K:) or there is no artifice whereby one may avoid it, or escape from it: (M, K:) or there is no avoiding it: (Msb:) it is absolutely necessary: it is not possible to separate oneself from it, nor is there anything that can serve in its stead. (TA.) And مَا لَكَ مِنْهُ بُدٌّ [Thou hast not any means, or way, of separating thyself from it, or avoiding it]. (M, L.) And لَيْسَ لِهٰذَا الأَمْرِ بُدٌّ There is no artifice for this affair. (T.) [It is also said, with reference to the first of these phrases, that] بُدٌّ signifies Amplitude; from أَبَدُّ meaning “ wide between the legs. ” (Ham p. 348.) -A2- Also, (M, K,) and ↓ بِدٌّ (M) and ↓ بِدَادٌ (IAar, T, M, K) and ↓ بُدَادٌ, (K, TA,) or ↓ بَدَادٌ, (CK,) and ↓ بُدَّةٌ, (IAar, T, M, K,) or ↓ بِدَّةٌ, (S, A, IAth, and mentioned also in a copy of the K,) but J has been charged with error in writing it thus, (K,) by Sgh, (TA,) A lot, share, portion, or set portion; (T, S, M, A, IAth, K;) of anything: (M, K:) [or] the last signifies a piece, or portion, separated, disunited, or dispersed: (Ham p. 823:) the pl. of بِدَادٌ is بُدُدٌ; and of بُدَدٌ بُدَّةٌ; (IAar, T, M;) and of بِدَدٌ بِدَّةٌ. (IAth, and Ham p. 823.) ― -b2- Also the first, A substitute; a thing given, or received, or put, or done, instead of, in the place of, or in exchange for, another thing; a compensation; syn. عِوَضٌ: (S, L, TA:) it is said to have this signification. (S.) [In the copies of the K, البَعُوضُ is put in the place of العِوَضُ: but this is said in the TA to be a mistake.] -A3- بُدٌّ is also an arabicized word, from بُتْ, (T, S, M, K, [in a copy of the M, بُتّ,]) which is Persian; (T, S;) meaning An idol; (IDrd, S, M, K;) pl. بَدَدَةٌ (S, K) and أَبْدَادٌ: (K:) and (or accord. to some, TA) the house of an idol: (K:) or a house in which are idols and images or pictures. (M.)

: see بُدٌّ. ― -b2- Also, and ↓ بَدِيدٌ (T, K) and ↓ بَدِيدَةٌ, (K,) A like; a fellow; an equal. (T, K.) You say, هُوَ بِدُّهُ and ↓ بَدِيدُهُ He, or it, is the like, &c., of him, or it. (T.) And هُمَ بِدَّانِ They two are likes, or fellows, or equals. (TA.) And فَتُكَلِّمَنِى ↓ مَا أَنْتَ لِى بِبَدِيدٍ Thou art not my like, or fellow, or equal, that thou shouldst speak to me. (TA.)

: see بَدَدٌ.