curse

, [aor. , inf. n. بَهْلٌ,] He left the she-camel without a صِرَار [bound upon her udder to prevent her being sucked]; (Bd in iii. 54;) as also ↓ ابلها: (S:) or he left her to be milked; or allowed her being milked: (Z, TA:) and ↓ the latter, he loosed her صِرَار, and left her young one at liberty to such her; (K;) and he left her to herself (K, TA) to be milked by any one who pleased. (TA.) ― -b2- And بَهَلَهُ, (S, K,) aor. , (K,) [inf. n. بَهْلٌ,] He left him (S, K) to his own will, or wish, (S,) or to his own opinion, or judgment; (K;) as also ↓ ابهلهُ: (S, K:) or the former is said in relation to the free man; and ↓ the latter, in relation to the slave; (Zj, K;) and signifies also [simply] he left him to himself. (K, * TA.) ― -b3- Hence, (TA,) بَهْلٌ signifies [also] The act of cursing. (S, Msb, K.) You say, بَهَلَهُ, aor. , inf. n. بَهْلٌ, He cursed him. (Msb.) And بَهَلَ ٱللّٰهُ فُلَانًا May God curse such a one! (K, TA.) -A2- بَهِلَتْ, aor. , inf. n. بَهَلٌ, She (a camel) had her صِرَار loosed, and her young one left to suck her. (K.)

The act of cursing each other: (S, Mgh, Msb:) inf. n. of باهلهُ He cursed him, being cursed by him: (Msb:) [or rather] بَاهَلْتُهُ signifies I joined with him in imprecating the curse of God upon whichever of us did wrong. (JK.) Hence the saying of Ibn-Mes'ood, مَنْ شَآءَ بَاهَلْتُهُ أَنَّ سُورَةَ القُصْرَى نَزَلَتْ بَعْدَ البَقَرَةِ [Whosoever will, I will contend with him by imprecating the curse of God upon whichever of us is wrong, that the shorter chapter of “Women” came down from heaven after the chapter of “The Cow”]: or, accord. to one recital, he said لَا عَنْتُهُ: for when they differed respecting a thing, they used to come together, and say, ٱللّٰهِ عَلَى ↓ بَهْلَةُ الظَّالِمِ مِنَّا [The curse of God be upon such of us as is the wrongdoer!]. (Mgh.) باهل بَعْضُهُمْ بَعْضًا and ↓ تبّهلوا and ↓ تباهلوا all signify They cursed one another: (K:) [or] they joined in imprecating a curse upon such of them as was the wrongdoer: (TA:) and ↓ ابتهلوا signifies the like: whence, ثُمَّ نَبْتَهِلْ, in the Kur [iii. 54], (Bd, TA,) as some explain it, (TA,) meaning ↓ ثُمَّ نَتَبَاهَلْ, i. e., Then let us imprecate a curse upon such of us as is the liar. (Bd. [But see also 8 below.])

see 1, in four places. ― -b2- [The inf. n.] إِبْهَالٌ also signifies The sending forth, or letting flow, the water upon what has been sown, (JK, K, TA,) after having finished the sowing. (JK, TA. [In the CK, نَذَرْتَهُ is erroneously put for بَذَرْتَهُ.])

see 3.

see 3, in two places.

see 3. ― -b2- [Hence,] ابتهل, (S, Msb, K,) or ابتهل فِى الدَّعَآءِ, (JK,) (tropical:) He humbled, or abased, himself; or addressed himself with earnest, or energetic, supplication; syn. تَضَرَّعَ; (S, Msb, K;) إِلَى ٱللّٰهِ to God: (Msb:) he strove, or was earnest, or energetic, in prayer, or supplication; (JK, K;) and was sincere, or without hypocrisy, therein; (S, K;) with a striving, or an earnestness, or energy, like that of the مُبْتَهِلُونَ [properly so called, i. e., persons who join in imprecating a curse upon such of them as is the wrongdoer]. (TA.) It is said that ثُمَّ نَبْتَهِلْ, in the Kur [iii. 54, of which one explanation has been given above, (see 3,)] means (tropical:) Then let us be sincere, or without hypocrisy, in prayer, or supplication; (S, TA;) and let us strive, or be earnest, or energetic: (TA:) or let us humble, or abase, ourselves; &c.; syn. نَتَضَرَّعْ. (Jel.)

He milked her (namely, a camel,) without a صِرَار. (K. [See 1, first sentence.]) ― -b2- He (a young camel) pulled off her أَصِرَّة [pl. of صِرَار] to suck her, namely, his mother. (JK.) ― -b3- استبهل الرَّعيَّةَ He (the ruler) left the people, or subject, to themselves, (Lh, K,) to do what they would; not restraining them. (Lh, TA.) ― -b4- اِسْتَبْهَلَتْهَا السَّوَاحِلُ (S) and استبلتهم البَادِيَةُ (K) (assumed tropical:) The shores, and the desert, left them at liberty in their abodes therein, no Sultán reaching them, so that they did what they pleased. (S, * K.)

(S, Mgh, K) and ↓ بُهْلَةٌ (S, Msb, K) A curse: (S, Mgh, Msb, K:) from بَهَلَ النَّاقَةَ in the sense first explained above. (Bd in iii. 54.) You say, عَلَيْهِ بَهْلَةُ ٱللّٰهِ and ↓ بُهْلَتُهُ The curse of God be on him! (S.) For another ex., see 3.

: see what next precedes, in two places.

The quality of shrinking from foul things, and of generosity, or nobleness. (JK.)

One that shrinks from foul things, and is generous, or noble; applied to a man (Ibn- 'Abbád, JK) and to a woman: (JK:) pl. بَهَالِيلُ. (Ibn-'Abbád, JK.) A lord, chief, or prince, combining all good qualities. (Seer, K.) ― -b2- A great, or frequent, laugher. (S, K.)

A she-camel having no صِرَار upon her, (S, K, TA,) so that any one who will may milk her: (TA:) or one having no nose-rein upon her, (K, TA,) so that she pastures where she will: (TA:) or also one having no عِرَان [which is a piece of wood inserted in the partition between the nostrils]: (S:) and (so in the S, but in the K “or”) one having no mark, or brand, upon her: (JK, S, K:) pl. بُهَّلٌ (JK, S, K) and بُهُلٌ: (JK, K, TA: [the latter in the CK like بُرْدٌ:]) and ↓ مُبْهَلَةٌ signifies left in the state of her that is termed بَاهِل, (S,) or having her صِرَار loosed, and her young one left at liberty to suck her: (K:) and ↓ مَبَاهِلُ is applied in the same sense [as its pl.]. (S, K. [In the CK the latter is written مُبَاهِلٌ, as a sing.]) ― -b2- [Hence,] أَتَيْتُكَ بَاهِلًا غَيْرَ ذَاتِ صِرَارٍ, said by an Arab woman to her husband; (S;) by the wife of Dureyd Ibn-Es-Simmeh, to him, on his desiring to divorce her; meaning (assumed tropical:) I made my property lawful to thee. (TA.) ― -b3- بَاهِلُونَ (assumed tropical:) People at liberty in their place of abode, no Sultán reaching them, so that they do what they please. (K.) ― -b4- And the sing., (tropical:) Going to and fro without work. (Ibn-'Abbád, Z, K.) ― -b5- (tropical:) A pastor without a staff: (JK, K:) or, walking without a staff. (TA.) ― -b6- (assumed tropical:) A man without a weapon. (IAar, TA.) ― -b7- And بَاهِلَةٌ (assumed tropical:) A woman having no husband; (JK;) syn. أَيِّمٌ. (K.)