ز و غ

, (IDrd, O, K,) aor. يَزُوغُ, (IDrd, O,) inf. n. زَوْغٌ, (IDrd, O, K,) He declined, deviated, swerved, or turned aside, (IDrd, O, K,) from the right course or direction, (IDrd, O,) and from the road; as also زاغ, aor. يَزِيغُ, inf. n. زَيْغٌ, which latter is the more chaste: (O, TA:) the former is a dial. var. of the latter. (Msb in art. زيغ.) ― -b2- And زاغ فِى المَنْطِقِ, (Yz, O, K,) aor. يَزُوغُ, (Yz, O,) inf. n. زَوَغَانٌ, He declined, or deviated, from the right way in speech. (Yz, O, K.) ― -b3- See also 4. -A2- It is also trans.: (O, TA:) you say, زاغ قَلْبَهُ, (O, K, * TA,) aor. يَزُوغُ, (O, TA,) He made his heart to decline, deviate, swerve, or turn aside. (O, K, * TA.) رَبَّنَا لَا تَزُغْ قُلُوبَنَا, with fet-h to the ت and damm to the ز, [O our Lord, make not our hearts to decline from the right way, in the Kur iii. 6, commonly read تُزِغْ, (see 4 in art. زيغ,)] is an extr. reading of Náfi. (O, TA.) ― -b2- [Hence, app., if it be correct,] زاغ النَّاقَةَ, (O, K,) aor. يَزُوغُ, inf. n. زَوْغٌ, (O,) He pulled the she-camel by the nose-rein: (O, K:) so says Ibn- 'Abbád: but [Sgh says,] the verb in this sense is with the unpointed ع only; which Ibn-'Abbád states to be the better known. (O, TA.)

see what next follows.

ازاغهُ فِى المَنْطِقِ, inf. n. إِزَاغَةٌ, [He made him to decline, or deviate, from the right way in speech, (see 1,)] and ↓ زَوَاغْتُهُ, inf. n. مُزَاوَغَةٌ and زِوَاغٌ, [being mentioned immediately after, without any explanation, seems to signify I made him to decline, or deviate, from the right way therein, like as بَاعَدْتُهُ is used in the same sense as أَبْعَدْتُهُ,] (TA,) and بِهِ ↓ زُغْتُ. (O, TA.)

is said by Sgh to belong to art. زيغ [q. v.]. (Msb in the present art.)

[More, and most, wont to decline, deviate, swerve, or turn aside, from the right course &c.]. (IJ, TA.)