ArabicGenius عَبْقَرِيُّ العَرَبِيَّةِ
istayqana

ascertain, be convinced

اِسْتَيْقَنَ

Word

Verb · Form X

Root

ي ق ن

Forms

Present
يَسْتَيْقِنُ

In the library

وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْمًا وَعُلُوًّا ۚ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ

The Qurʾān, page 378 →
Conjugation
Person PastPresentCommand
he هُوَ اِسْتَيْقَنَيَسْتَيْقِنُ—
she هِيَ اِسْتَيْقَنَتتَسْتَيْقِنُ—
they two (m.) هُما اِسْتَيْقَنايَسْتَيْقِنانِ—
they two (f.) هُما اِسْتَيْقَنَتاتَسْتَيْقِنانِ—
they (m.) هُمْ اِسْتَيْقَنُوايَسْتَيْقِنُونَ—
they (f.) هُنَّ اِسْتَيْقَنَّيَسْتَيْقِنَّ—
you (m.) أَنْتَ اِسْتَيْقَنْتَتَسْتَيْقِنُاِسْتَيْقِنْ
you (f.) أَنْتِ اِسْتَيْقَنْتِتَسْتَيْقِنِينَاِسْتَيْقِنِي
you two أَنْتُما اِسْتَيْقَنْتُماتَسْتَيْقِنانِاِسْتَيْقِنَا
you (m. pl.) أَنْتُمْ اِسْتَيْقَنْتُمتَسْتَيْقِنُونَاِسْتَيْقِنُوا
you (f. pl.) أَنْتُنَّ اِسْتَيْقَنْتُنَّتَسْتَيْقِنَّاِسْتَيْقِنْنَ
I أَنا اِسْتَيْقَنْتُأَسْتَيْقِنُ—
we نَحْنُ اِسْتَيْقَنّانَسْتَيْقِنُ—

From the same root

All words from ي ق ن →

Lane's Lexicon

Arabic–English, 1863–93 · 5 entries
  • يَقِنَهُ Form I He knew it; he was, or became, certain, or sure, or he made sure, of it
    , (S, Msb, K,) and يَقِنَ بِهِ; (Msb;) and ↓ أَيْقَنَهُ, (S, K,) and بِهِ ↓ ايقن; (K;) and ↓ تَيَقَّنَهُ; and ↓ اِسْتَيْقَنَهُ, (S, Msb, K,) and ↓ استيقن بِهِ; (K;) all signify the same; (S;) He knew it; he was, or became, certain, or sure, or he made sure, of it; syn. عَلِمَهُ; (Msb, K;) intuitively, and inferentially; (Msb;) [see 1 in art. علم;] and تَحَقَقَّهُ. (K.)
  • أَيْقَنَ Form IV Open entry
    see 1.
  • تَيَقَّنَ Form V Open entry
    see 1.
  • إِسْتَيْقَنَ Form X Open entry
    see 1.
  • يَقِينٌ Sure, or certain, and manifest
    is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, signifying Sure, or certain, and manifest. (Msb.) ― -b2- And knowledge, or certainty; [see ظَنٌّ;] instinctive and inferential. (Msb.) ― -b3- عَيْنُ اليَقِينِ: see عَيْنٌ (latter part). ― -b4- الحقُّ اليَقِينُ and حَقُّ اليَقِينِ: see جَامِعٌ; where the two words are said to have the same meaning: and Bd and Jel in lvi. 95; in the latter of which, اليقين in حَقُّ اليَقِينِ is expressly said to be an epithet: see also Ham, p. 335.

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